Olympics 2012 Film Part 2 - South Africa, Yugoslavia, Turkey, New Zealand & Austria
Turkey 82 Medals
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Turkish cinema is relatively new. Prior to the 1950s, less than 50 films had been produced within the country. Instead its box office relied on imports from the behemoths of America and Germany. After the 1950s however, there was a massive change. With Turkey becoming one of the fastest growing production lines of film in the world, the period would be known as Yesilicam; Turkeys answer to Hollywood. However, fast forward to the 2000s, and their national cinema has had to receive mouth to mouth. The introduction of television and home video into the country during the 80s, had a dramatic effect on ticket sales, and it is only now that production levels have risen once more. However, Turkish cinema is not just limited to its own nation. With a large amount of migration from Turkey to Germany, many films coming out of Germany comment upon this diaspora and the effect it has upon the different cultures. In fact, some of the best Turkish cinema comes from narrative diaspora, involving Germany, which is home to nearly two and a half million Turks, moreover, Berlin is even referred to as the third largest Turkish city behind Istanbul and Ankara. The New cinema of Turkey, deals with this divergence of cultures in a variety of ways, often making a wider comment on the loss of identity and belonging, associated with immigration. Bronze Yol (Serif Goren, 1982)
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Fatih Akin is a name synonymous with contemporary Turkish cinema, yet his identity as a German-Turk is imperative to understanding the role he plays towards Turkeys national cinema. This is particularly prevalent in The Edge of Heaven, a film many consider to be hist masterpiece, where the role of diaspora is instilled in the narrative. It interweaves the lives of many different characters, with the exception being, that these different narrative strands never actually meet for the characters, only for the audience. It begins with a working class Pretty Woman-esque narrative of Ali, a Turkish immigrant living in Bremen, who falls for a Turkish prostitute named Yeter. When she is accidentally killed in a fit of rage by Ali, he goes to prison. His son Nejat, accompanies her body back to Istanbul and seeks out her daughter with whom she had lost contact with. While there he fails to find her, but falls for the charm of a local German speaking bookshop and decides to buy it. Switching between Istanbul and Bremen we eventually meet her daughter called Ayten. Involved in a communist resistance group, soon she will arrive in Germany beginning yet another strand. Without giving any more away, the relationship between German and Turkish characters continues, but never do the characters realise how they are linked; that privilege is only given to the audience. What is the importance of this? Well Akin, breaks down the barriers and borders of nationality, an issue for diaspora across Europe, by doing so he suggests that we are all linked by our humanity. The characters do not need to have that realisation, they live their lives making choices that they have to live by. For narrative purposes we need the closure, but for them closure is in their own grief, justice and faith, spread across two different countries. Gold Uzak (Nuri Bilge Ceylan, 2002)